Existentialism
19th and 20th centuries
The movement that holds we are thrown into existence without a given nature or purpose, and must make ourselves through our choices.
The core idea
Existentialism begins with the individual, concrete human being, not with abstract systems. Søren Kierkegaard insisted that the most important truths must be lived by a particular person, and Friedrich Nietzsche asked what could give life value after the 'death of God'.
In mid-twentieth-century France, Jean-Paul Sartre gave the movement its slogan: Existence precedes essence. We have no fixed human nature; we exist first and define ourselves by what we do. This freedom brings total responsibility, and the anguish of knowing there is no excuse. Fleeing it is bad faith. Simone de Beauvoir showed how freedom is shaped and limited by our situation and by others.
Existentialism spread through novels and plays as much as treatises, and shaped psychology, theology and literature. Its themes, authenticity, anxiety, death and meaning, are at the heart of the meaning of life entry.
What they hold
- Existence precedes essence: there is no fixed human nature that defines us in advance.
- We are free, and responsible for what we make of ourselves.
- Meaning is created through choice and commitment, not discovered ready-made.
- Living authentically means owning our freedom rather than hiding from it.
The main criticisms
Critics argue that existentialism exaggerates freedom, ignoring the biological, social and economic forces that shape us, a point de Beauvoir partly conceded. Others say it offers no standard for choosing between commitments, so that it cannot condemn a life of cruelty chosen authentically. Some see in it a romantic individualism that neglects community.
Key figures
Where it comes up
Further reading
- EncyclopediaStanford Encyclopedia of Philosophy: Existentialism
- WikipediaExistentialism